Showing posts with label McNamara. Show all posts
Showing posts with label McNamara. Show all posts

Monday, 18 May 2026

A Life Marked By Profound Loss and Remarkable Strength

This week I am telling the story of Johanna Burke nee McNamara, my maternal great-grandaunt by marriage.

Johanna’s life has been one of the more difficult stories I have tried to piece together. She is one of those quieter figures in my family history research — a woman whose life appears only in fragments. Her name surfaces on a marriage certificate, in birth and death registrations for her children, in electoral records, in a death notice, and on a cemetery monument inscription at the Drayton & Toowoomba Cemetery.

Those fragments compiled together form a powerful story.

It is not a story of fame or public achievement. It is not a story that was celebrated in newspapers or carefully preserved in family memory.

It is a story of endurance.

It is the story of a woman who carried more loss than most of us can imagine, and still kept going.


The Monument That Began the Search

My search for Johanna began with a photograph of a cemetery monument, sent to me by a distant maternal cousin. 




The monument was erected in memory of:

William Burke
died 21 March 1891
aged 51 years

and

Johanna Burke
died 10 July 1906
aged 76 years





My distant cousin and I knew we were connected to William Burke. His parents were James Burke and Catherine Crotty, my 2x great-grandparents. William was the older brother of my great grandmother Bridget Burke. Both William and Bridget had emigrated from Ireland, although William had left the family home about eighteen years before my great grandmother.  

At the time I received the photo above, I had some knowledge of William and the Burke family in Ireland, but William's wife Johanna was a mystery. 

Who was she?
Where in Ireland had she come from?
When had she arrived in Australia?
And how had her life unfolded in Toowoomba?

The inscription on the monument gave me a starting point and the encouragement to begin digging. I had no idea then just how moving Johanna's story would become.


Johanna McNamara of County Tipperary

The marriage record for William Burke and Johanna McNamara confirmed that Johanna was born in County Tipperary, Ireland.

It also gave the names of her parents as: John McNamara and Catherine Sheehey.

I hoped that clue would open a door straight away, but Johanna’s baptism record remained elusive for some time. Part of the difficulty was her age. The records did not agree.

Her marriage record suggested she may have been born around 1843 or 1844. The cemetery monument suggested a birth year closer to 1830 or 1831. Her death certificate gave her age as 74, pointing to a birth year around 1832.

That left a wide and frustrating range of possible birth years — from about 1830 to 1844.

I searched for Johanna McNamara, Joanna McNamara, Johanna Macnamara and other possible variations. Eventually, I found a baptism record that may belong to her.



The register recorded a Joannem McNamara, baptised in late 1831 at St Mary’s Parish, Clonmel. Her parents were listed as Joannes and Cath., likely forms of John and Catherine. The place, the parents’ names, and the date fits the older age estimates.

I can not yet say however with certainty that this baptism belongs to my Johanna.  For now, it remains a strong possibility rather than a proven fact. Even so, it gives me a possible glimpse of her beginnings - a baby girl baptised in County Tipperary, long before her life would carry her across the world to Queensland.


A Possible Voyage on the Melmerby

Because Johanna married William Burke in Queensland in 1866, she must have arrived in Australia before then.

Searching immigration records led me to a Queensland immigrant ship arrival list for the Melmerby. The ship left Liverpool in May 1865 and arrived in Brisbane on 9 September 1865.

On that passenger list were a William Bourke and a J. McNamara.

Both were listed among the steerage passengers. That detail feels important. William and Johanna appear to have come from poor tenant-farming families in Ireland, so steerage would have been the most likely class of travel.

The original passenger list gave only “J. McNamara”, but the transcription named this passenger as “Joanna McNamara”. The timing fits. The place fits. The circumstances fit. Johanna’s later death notice also stated that she arrived in Toowoomba in 1865, which adds weight to the possibility that this was indeed her.

Still, I have to be careful. I cannot yet prove that the J. McNamara on the Melmerby was Johanna. But the evidence is persuasive enough to make this a very real possibility.



If this was indeed Johanna, then her journey to Australia was not a simple crossing. It was dramatic and frightening.




Newspaper reports described the Melmerby’s journey as eventful and dangerous. The first half of the voyage was relatively calm, with light winds and fine weather. Then, on the 27th of July 1865, disaster struck when the ship’s masthead broke without warning, bringing down parts of the rigging and leaving the vessel badly damaged.


A few days later, on the 1st of August, a heavy sea smashed part of the main hatch house during a violent gale. The following morning, a hurricane struck the ship, tearing away one of the quarter boats and causing further damage.


One report praised the passengers for remaining calm and orderly during the entire ordeal. That detail made me stop and think about Johanna.

Was she frightened?
Did she imagine a better life waiting in Queensland?
Did she pray?
Did she sit quietly and decide, as so many women must have done, that the only thing to do was keep going?

If the J. McNamara on the Melmerby was indeed Johanna, then she had already shown strength before she ever reached Toowoomba. She had left Ireland, family, familiarity and everything she had known. She had crossed the world in steerage. She had endured fear, discomfort and uncertainty.

That alone was no small act of courage.


Marriage and a New Life in Toowoomba

On the 26th of September 1866, Johanna McNamara married William Burke in Toowoomba, Queensland.

This is the point where Johanna's story becomes clearer in the records.

Johanna and William made their married life in Toowoomba. Their marriage lasted nearly 25 years, and their life was shaped by hard work, limited money, and the ordinary difficulties of working-class life in nineteenth-century Queensland.

But their early married years were marked by sorrow on a scale that is hard to absorb.


A Motherhood Marked by Grief

Between 1867 and 1877, Johanna gave birth to ten children, although one remains unnamed in the records I have found.

Of those ten children, only two survived childhood.

It is hard to write that sentence. It is even harder to sit with what it means.

Johanna did not lose one child. She did not lose two. She lost child after child after child.

The known children of Johanna McNamara and William Burke were:

ChildBirthDeath
James Burke    January 1867          Stillborn
John Burke    29 February 1868          20 January 1869, aged one year
David Burke    12 January 1869          30 January 1869, aged 18 days
William Burke    25 January 1870          30 November 1870, aged ten months
Robert Burke    4 November 1870          23 December 1870, aged under two months
Catherine Burke    October 1871          Survived to adulthood
Ellen Burke    15 December 1872          29 January 1873, aged 14 days
William Patrick Burke    21 March 1874          Survived to adulthood
Mary Ann Burke    1 December 1875          8 January 1876, aged five weeks
Unnamed child    September 1877          Stillborn


What this list tells us is devastating.

Johanna’s first child, James, was stillborn.

Then just over a year later, in February 1868, she gave birth to John. For a little while, there must have been hope. He lived. He breathed. He grew. Then, in January 1869, he died at the age of one.

Just days before John’s death, Johanna had given birth to another son, David. He lived for just eighteen days.

By the end of January 1869, Johanna had lost three sons.

Three sons in two years.

It is almost unbearable to imagine, and yet Johanna still had to go on.


The Kind of Strength Nobody Sees

This is where Johanna’s unexpected strength becomes the centre of the story.

Strength is often imagined as something dramatic, loud or visible. A bold decision. A public act. A moment of visible courage. But Johanna’s strength would have been quieter than that.

It may have looked like getting out of bed the morning after a child was buried.
It may have looked like preparing food when she had no appetite.
It may have looked like washing tiny clothes that would never be worn.
It may have looked like becoming pregnant again while still grieving the baby before.
It may have looked like holding another newborn and daring, somehow, to hope.

That is the part I find almost impossible to comprehend.

After losing James, John and David, Johanna went on to have more children. More pregnancies. More births. More risks. More fears.

She gave birth to William in January 1870. He died ten months later.

She gave birth to Robert in November 1870. He died before he was two months old.

By the end of 1870, Johanna had lost five sons.

Five sons.

And yet, the following year, in October 1871, she gave birth to a daughter, Catherine.

This time, the child lived. After years of loss, Catherine must have seemed like a small miracle.


Hope, Loss and Hope Again

Johanna’s relief after Catherine’s survival must have been immense, but the pattern of sorrow was not over.

In December 1872, she gave birth to another daughter, Ellen. Ellen lived only fourteen days.

Then, in March 1874, Johanna gave birth to William Patrick Burke. He became the second child to survive infancy.

In December 1875, Johanna gave birth to Mary Ann, who died at only five weeks old.

Then in September 1877, another child was stillborn.

By then, Johanna had endured around a decade of pregnancy, childbirth, nursing, fear, hope, mourning, and recovery.

There is no record that tells us how she bore it. But the fact that she did bear it is indelibly written into her story.


Poverty, Illness and Infant Loss

The recorded causes of death for Johanna’s children suggest the harshness of their circumstances.

Little John’s death was recorded as dentition, a term often used when infants died during the teething period, sometimes from associated fever, diarrhoea, infection or weakness.

David died from marasmus, a form of severe malnutrition.

Robert and Mary Ann both died from debility from birth, suggesting they were physically weak from the beginning.

Ellen died from aptha/diarrhoea.

These were not simply private family tragedies. They were also part of a wider reality. Poverty, limited medical care, poor sanitation, and fragile infant health all shaped the lives of working-class familites in nineteenth-century Queensland.

Johanna’s own body must have been placed under enormous strain. Repeated pregnancies, short intervals between births, grief, physical labour, and likely poor nutrition would have taken a deep toll.

It is tempting to describe Johanna as “poor Johanna,” and perhaps that phrase is understandable. But I want to be careful. Johanna was not only a woman to be pitied. She was a woman who survived.


Catherine and William Patrick: The Children Who Lived

After so much heartbreak, Johanna had two children who survived childhood:

Catherine Burke, born in 1871 and William Patrick Burke, born in 1874.

These two children must have carried enormous meaning in Johanna’s life.

They were not just her surviving children. They were the visible remains of a much larger family. They were the ones she was able to raise, watch, protect, and keep.

I imagine Johanna holding Catherine and William Patrick a little closer because she knew, more than most, how fragile life could be.

There may have been joy in those years too. Family history can sometimes become so focused on sorrow that we forget the moments of ordinary happiness that must also have existed.

Perhaps there was laughter in their small home near the railway yard.
Perhaps Catherine helped her mother with household tasks.
Perhaps William Patrick ran errands nearby.
Perhaps Johanna found comfort in the rhythm of family life, however modest it was.

After so many graveside farewells, Catherine and William Patrick were her living hope.

Both would outlive their parents by many decades. But neither appears to have married, and neither seems to have had children. That means Johanna and William’s family line ended with Catherine and William Patrick. It is a poignant ending for a couple who had brought so many children into the world.


Widowhood and Another Loss

Johanna’s husband, William Burke, died on the 21st of March 1891. His cause of death was recorded as heart disease and dropsy.

After nearly 25 years of marriage, Johanna was widowed.

By then, Catherine was about 19 and William Patrick about 17. They were no longer small children, but they were still young. 

Johanna had already buried most of her children. Now she had to bury her husband as well. Again, she had to find strength. This time, it was the strength of widowhood.

She had to continue without the man with whom she had built her Australian life. Whether William and Johanna had travelled together on the Melmerby or met soon after arrival, William had been part of her story in Queensland from the beginning. His death left Johanna as the head of what remained of the family.


Johanna In Her Later Years

Later electoral records show Johanna living in North Street, Toowoomba, with Catherine and William Patrick.

Australian Electoral Rolls 1903 - 1905
Toowoomba, Darling Downs Division, Queensland

She appears there in the early 1900s, already an elderly woman. Catherine and William Patrick were also recorded at North Street, suggesting that the three of them remained together as a small family unit.

There is something tender in that image.

After so many losses, Johanna was not alone at the end of her life. Her two surviving children were still with her. Neither had married, and it seems they continued to live together quietly as a small family unit.

By then, Johanna had endured more than enough sorrow for one lifetime. Perhaps those final years in North Street offered some stability, care and companionship.

Not the large family she may once have imagined. But still, family.


The Final Illness

Johanna Burke died on 10 July 1906.



Her death certificate recorded her age as 74, although the cemetery monument gave her age as 76. The causes of death were listed as mitral valvular disease of the heart and chronic nephritis, with secondary causes including bronchitis and exhaustion.

That word — exhaustion — feels painfully fitting.

Johanna had lived a life that must have exhausted the body, the heart, and the spirit. She had crossed the world, endured hardship, given birth repeatedly, buried most of her children, lost her husband, and grown old in a family much smaller than the one she had brought into the world.

Yet she lived to old age. That, too, was strength.


Faith, Kindness and Community


Johanna's death notice, published in the Catholic Press in July of 1906, gives one of the few glimpses we have of how she was remembered by those around here. The most touching part of the notice is not only the confirmation of dates and places, and surviving children.

It is the way her character was remembered. The notice described Johanna as having a “gentle and kind disposition” and said that she “endeared herself to all.” That small tribute matters enormously.

After a life of migration, poverty, repeated child loss, widowhood and illness, Johanna was not remembered as bitter or hardened. She was remembered as gentle. She was remembered as kind. She was remembered as someone loved by those around her.

To me, this is the heart of her unexpected strength. Her grief did not erase her tenderness. Her losses did not remove her from the life of her community. Somehow, through everything, she remained a woman others remembered with affection.

The notice also noted that Johanna was “a very devout Catholic.” This adds another layer to Johanna’s story. Her Catholic faith may have been one of the deep sources of strength that helped her endure so much sorrow. It may have shaped the way she understood suffering, motherhood, death, and hope.

I cannot know exactly what her faith meant to her, but the death notice makes it clear that it mattered. At the end of her life, the rites and prayers of the Church surrounded her. So did her community.

The notice states that her funeral was “a very large one.” That detail is powerful. Johanna may not have left a large line of descendants, but she was not forgotten or unnoticed in her own time. A large funeral suggests that she was respected, loved, and known in Toowoomba.


The Children Who Remained

Johanna’s two surviving children both lived long lives.

William Patrick Burke died in 1953, aged 78. He was living in Southport but died in Brisbane Hospital. He was buried at Toowong Cemetery in Brisbane. He never married.

Catherine Burke died in 1959, aged 87. She never married and was buried at Southport Cemetery.

Neither Catherine nor William Patrick appears to have had children.

So, this family branch ended with them.

There is something deeply poignant about that. Johanna had given birth again and again, enduring the physical and emotional cost of trying to build a family. Yet there were no grandchildren to carry that line forward.

The final sadness is that Catherine, Johanna’s only surviving daughter, was buried in an unmarked grave. By the time Catherine died, there may have been no close family left to arrange a headstone.

The story that began with Johanna McNamara of County Tipperary ended quietly in Queensland, carried only by scattered records, cemetery inscriptions, and the effort to remember.


Remembering Johanna

Johanna McNamara Burke did not leave behind letters, diaries or photographs that I know of.

I cannot quote her words.
I do not know the sound of her voice.
I do not know whether she spoke often of Ireland, or whether grief made her quiet.
I do not know whether she considered herself strong.

But from the records, I can see that she must have been.

Her strength was not the kind that announces itself. It was not dramatic. It was not celebrated in newspapers. It was not carved into the cemetery monument.

But it was there.

It was there each time she faced another pregnancy after loss.
It was there each time she buried a child and returned home.
It was there when Catherine and William Patrick survived, and she built a life around them.
It was there when William died and she continued as a widow.
It was there in North Street, in her final years, surrounded by the two children who remained.

For a long time, Johanna was simply a name beside William Burke on a family monument.

Now I see her differently.

Johanna McNamara Burke was an immigrant woman from County Tipperary.
She was a wife, a mother, and a widow.
She was a woman shaped by grief, but not erased by it.
She was the mother of many children, though only two lived to grow old.
In the quietest, most human way, she was a woman of unexpected strength.

That is how I want to remember her.



Monday, 11 April 2022

Sheelagh? Sheedagh? Sheedy? McNamara ... It's A Brick Wall!

Brick walls pop up on my family tree when researching Irish-born ancestors born before 1800.  Irish civil and parish records can take you back to the second quarter of the 19th century, but before that there are very few records still in existence.  

Civil registrations of births, marriages and deaths did not begin in Ireland until 1864. Prior to that, there were Church records in the form of registers of baptisms, marriages and burials, but you need to know the relevant parish for your ancestors before attempting to access these records.  Even then, not all these registers survived and there can be large gaps in many of the parish registers that did survive.

If you're lucky, you might have oral history that's been passed down through the generations, but I've found that even that is not always based in fact.  Researching ancestors and their families living in Ireland before the 19th century is such a hit-and-miss affair. 

One of the brick walls on my paternal side is the parentage of my 3x great grandmother, Margaret McNamara.  The only clues I've been able to use during my research are the names recorded on Margaret's assisted immigrant record when she emigrated here to Australia in 1840 with her husband James Hickey and seven children.  

Assisted immigrant records, for those who were making the voyage to Australia, were completed before boarding, at the point of departure.  These records provided quite a bit of information about the people who were about to set foot on a particular ship.  For my 3x great grandmother Margaret and her family, these records were completed at the port of Cork in 1840 before they all boarded the ship named Adam Lodge.

New South Wales, Australia, Assisted Immigrant Passenger Lists, 1828-1896
- Passenger:  Margaret Hickey   Arrival date: 14 Feb 1840

There is a section for the recording of the names of the immigrant's parents, as well as their place of origin.  In that section, this is the information recorded at the point of departure for Margaret:


When I enlarged this entry and looked at it very closely, it appeared to say:

"Da of  (daughter of) Sheelagh McNamara and Ellen Hogan, his wife there".  At least, that's my understanding of the handwriting.  

It was interpreted in exactly the same way when transcribed many years later in the state's record office:


To my mind though, there is a problem with Margaret's father's name recorded in this way.  To me, "Sheelagh" is a women's name, and when I've googled it, the results are always the same:  feminine.  Surely "Sheelagh" would not be the first name of Margaret's father!  

This name must have been misspelt by whoever recorded the information at the port in Cork.  Of course we have to remember, it's likely that Margaret was illiterate and didn't know what the registrar was writing down, and perhaps Margaret didn't even speak English very well and the registrar interpreted what she said inaccurately!  


Other members of my extended family who have undertaken lots of research, have hinted that the name was definitely misspelt, and should be something more like "Sheedagh", which sounds more masculine!  Looking closely at the handwriting, that letter after the double 'ee' does not look like the letter 'd' to me though.

I did google the first name 'Sheedagh', but that led to the name of a lake.  There is apparently a Lough Sheedagh near Connemara in County Galway; but I doubt that Margaret's father was named after a lough, or the other way round!



I've checked Margaret's death certificate, hoping there might be clues on that, but the informant (her grandson) did not appear to have any knowledge of his grandmother's parents, as the column for recording parent names has "not known" written there.


In an effort to clarify Margaret's father's first name, I have used websites like Ancestry.com, Find My Past, Family Search and Roots Ireland to search for a baptism record using just the details of Margaret's name - Margaret McNamara - and her mother's name - Ellen Hogan.   


I've searched for a Margaret McNamara who was likely born around 1802 in either County Clare or County Limerick, deduced from dates & places on records like the immigrant passenger list and the death certificate. 


I've also searched for a record of the marriage between Margaret McNamara and James Hickey, to see if that provided any clues.


Sadly, this all led nowhere.  No luck whatsoever!



Other extended family members' research has come up with the train of thought that perhaps Margaret's father's name was recorded as two surnames - the first indicating which particular clan of McNamaras he was descended from.  Let me explain further ...

According to a 4th cousin of mine who travelled to Ireland to research the Hickey line (remember Margaret McNamara married a James Hickey), he ended up having a conversation with a McNamara descendant during that visit.  This descendant told my cousin that the surname was actually "Sheedagh or Sheedy McNamara", and that Sheedagh / Sheedy was not a Christian / first name at all in this case.

According to this source of information, my McNamaras are of the Sheed or Sheedy branch of the McNamara clan.  That set me off searching sites once more for a baptism record for a Margaret Sheedy with Ellen Hogan as her mother.  No luck once again.  

It's been a wholly unsuccessful enterprise and I'm no closer to finding out whether or not my 3x great grandmother Margaret's father is actually Sheelagh, Sheedagh or Sheedy McNamara.  How is it spelt? 

One positive gained after all this effort however, is that I've discovered quite a lot about the history of the McNamara surname.


The surname McNamara is the anglicized version of an ancient Irish surname - Mac Conmara.  The Gaelic Mac Conmara means "son of the hound of the sea" . 

 

The MacNamara clan are descendants of the 10th century chieftain Cú Mhara, of the Dál gCais tribe from County Clare.  His name was derived from "cu" meaning a hound, and "na mara" meaning of the sea.  His son Domhnall  adopted the surname Mac Conmara, or son of Cu Mara, around 1099, becoming the first MacNamara.   

 

The MacNamara family were one of the most powerful families in the Kingdom of Thomond  (roughly Counties Clare, Tipperary, Limerick and Waterford) as Lords of Clancullen.  County Clare was their stronghold. 

 

They held the hereditary position of chief functionary to the only other powerful family line, the O'Briains.  One of the McNamara's most prestigious duties was to preside at Magh Adhair during the inauguration ceremony of the Kings of Thomond.  

 

The MacNamaras built dozens of castles or tower-houses, abbeys and forts in County Clare during the 14th and 15th centuries.  Many are still standing today, including Bunratty Caste (built in 1425), Knappogue Castle (built 1467) and Quin Abbey (built 1433). 

 

The MacNamara clan split into two distinct septs or branches.  There was the MacNamara Fion who held the Chiefdom of Clancullen / Cuiléin West (Barony of Bunratty), and the MacNamara Reagh who ruled the East (Baronies of Upper and Lower Tulla).


MacNamaras ruled their territories until the 17th century when Oliver Cromwell's men overpowered them.  They lost their power and their titles and many fled Ireland at that time, settling in France.  It has been calculated that of 293 families of the name living on their lands in 1654, only 6 were allowed to retain part of their estates.


The Sheedys were descended from the great house of the McNamaras. It's possible that the Sheedy line began with Sioda / Siodha McNamara (apparently the Gaelic Síoda means 'silken', 'soft-spoken' and is pronounced SHEE ugh da) who began the building of  the present structure of Bunratty Castle back in the 1400s.  His son was known as Ã“ Síoda, son of Sioda, and this form became a surname.  This later became anglicized into MacSheedy or Sheedy. 

 

Apparently, the surnames Sheedy and McNamara were used interchangeably or even together as one surname.  In the 1840s there were specific family members who were appointed leaders of the regional clans.  Their first name would be dropped, and they would just be known as Sheedy McNamara.  



It's fascinating stuff, but unfortunately has not led to a clarification of my ancestor's name.  I will however continue my quest, researching all the various spellings, and continue chipping away at this particular brick wall.